> Genesis 1. We know the cosmos had a beginning. Big Bang theory and all that stuff.
No, we don't. Big Bang seems to be the most viable creation model. It's far from known though. There are several promising models that don't require a beginning. Also, Genesis is a pretty inaccurate description how the universe formed. It only vaguely resembles what we do know of how the universe we see today formed.
> I don't believe in a global flood, but there are flood stories from all over the globe, ironically enough. But there flood epics from the ancient
Near East that would lead one to believe something drastic happened at one time.
These flood stories don't coincide with each other. They come from many different regions and time periods. Historians believe that these floods were big but, local. There was never a global flood.
> Many of the nations and ethnic groups are actually traceable, showing remarkable reliability of the account.
Yeah, it's not surprising the the authors of The Bible were aware of various other groups of people. Not at all remarkable.
> the episode of the Tower of Babel can be reliably placed towards the end of the 3red millennium BC.
Citation needed.
> The account of the raids and war bear an uncanny accuracy to what we know of history.
Citation needed.
> The cultural elements of the story are accurate to the locale and the era.
Unsurprising.
> There is scientific evidence of an airburst in this region in the timeframe of the story that would create the devastation described.
Citation needed.
>Do we need to continue this?
Yes. You've made a claim. Substantiate it. The Bible is already wrong on at least two accounts.
> You are wrong to claim "you simply cannot demonstrate the truth of your claims."
No, I'm not. In the event that every historically verifiable event described by The Bible is historically verified as being true you still cannot demonstrate the truth of the supernatural claims. Honestly though, even if you were able to verify every single claim The Bible makes minus the supernatural elements the supernatural elements still wouldn't be believable.
> Actually, the woolly bear caterpillar (Pyrrharctia Isabella; the Isabella Tiger moth), in the Arctic tundra, freezes solid in the winter and ceases to function. It thaws out and comes to life in the spring.
Ha. This isn't resurrection. There is no death involved. It didn't come back to life. It was alive the whole time.
> Classical science gives neither proof nor evidence that the universe is a closed system (only natural, with no possibility of supernatural beings). It is not part of classical science to assert that the material universe is causally closed. The laws of nature offer no threat to special divine action. Miracles are often thought to be problematic in that God, if he were to perform a miracle, would be involved in breaking, going contrary to, abrogating, suspending a natural law. But given this conception of law, if God were to perform a miracle, it wouldn’t at all involve contravening a natural law. That is because, obviously, any occasion on which God performs a miracle is an occasion when the universe is not causally closed; and the laws say nothing about what happens when the universe is not causally closed. For that matter, from this standpoint it isn’t even possible that God break a law of nature, because to break a law, he would have to act specially in the world; yet any time at which he acted specially in the world would be a time at which the universe is not causally closed; hence no law applies to the circumstance in question and hence no law gets broken.
This paragraph is irrelevant. God can do miracles. Okay. Now prove that he exists.
> Of course miracles are possible. The only question is did they occur.
According to everything we know miracles aren't possible. Despite your paragraphs there is still no reason to assume that miracles are possible or that they have happened. We need a solid example of this extraordinarily inconsistent event happening in our extremely consistent world.