by jimwalton » Sat Dec 01, 2018 7:55 am
OK, let's talk. What the text says is, "Truly I tell you that all the blasphemies that are blasphemed to the sons of men will be forgiven. But whoever blasphemes to the Holy Spirit will never have forgiveness to the aeons. He is liable for (guilty of) eternal sin."
Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων, τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσα ἐὰν βλασφημήσωσιν· ὃς δ’ ἂν βλασφημήσῃ εἰς τὸ πνεῦμα τὸ ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλὰ ἔνοχός ἐστιν αἰωνίου ἁμαρτήματος.
Let's break it down. Whenever Jesus starts his sentence with "Ἀμὴν λέγω ὑμῖν" (Truly I say to you; in the old King James it was "Verily I say unto you"), we know we're coming into something important. The form is like that of an oath, so serious stuff.
"All the sins"—plural and meant to encompass the whole set: whatever fits the category of sin in any way.
"and the blasphemies that are blasphemed"—This is malicious, slanderous contemptuous talk, any kind of insults or making someone look bad, as they are doing to Jesus in this text, accusing him of doing miracles by the power of Satan. If he were just a human being, such things could be forgiven.
"to the sons of men," in other words, towards our fellow human beings.
"will be forgiven"—These incidents are open to forgiveness. There is no portion of the Bible that does not include some picture, story, or direct teaching on the concept of forgiveness. It is central to the message of Scripture. God forgives our sin. There will be justice, but there is always a possibility for forgiveness.
"But whoever"—just as general as before. This part is as open to anyone as verse 28.
"blasphemes against the Holy Spirit"—Now we're on a different level. People who malign God, falsely accuse God, and talk trash about God (which I see often on this forum, by the way), are in a different category of guilt. This is what they were doing to Jesus in this text: accusing him of being in league with the devil. It was a malicious and slanderous lie, designed to denigrate him. If he were just a human being, such things could be forgiven. As God, this is an expression of defiant hostility in the face of his good miracles, good teaching, and general good works. It's a perversion of truth, a defiance of the obvious, and a conscious and deliberate rejection of the person of Jesus. It's not a single event, but a timeless one (aorist tense)—a sustained stance of denial, rejection, and denigration. It can be (and is) committed today just as easily as then. We must all be careful in how we treat Jesus and God.
"will never be forgiven". The "never" is in the emphatic position. For anyone who will forever not want God, God will forever not forgive them. The punishment fits the crime.
"He is guilty of an eternal sin." The "eternal sin" speaks of the consequences of the sin, not the nature of it. It is everlasting in its guilt and consequences for as long as it is everlasting in its infliction.
So, as I said, it's not blasphemy that is the eternal sin, but perpetual blasphemy, the settled stance of hostility to God, the condition of never backing away from slandering God.
> the holy spirit which i assume is synonym for god.
Close enough. The Holy Spirit here is considered to be the inward source of Jesus's acts (as opposed to the devil, of which he is being accused). Jesus was doing things by the power of God, the Holy Spirit in Him, not by the power of the devil.
The point of the text is the inconceivable greatness of God's forgiveness for whoever will ask for it, but for those who refuse to ask and who continue to slander God, there is no forgiveness possible. There can be no forgiveness for this rebellious defiance because the person doesn't want forgiveness.
Last bumped by Anonymous on Sat Dec 01, 2018 7:55 am.